A couple of years ago, I decided to write up the research I’d gathered about the life of David Lindsay, the author of A Voyage to Arcturus, into what I assumed would be a short booklet, an expanded version of the biographical essay I’d had on my website about Lindsay, The Violet Apple.org, for several years. This was basically because the main research resources I had at my disposal—family history records, newspaper archives, and so on—weren’t providing much in the way of new information, and I wanted to put a line under my biographical research and move onto something else. The result, though, was a modest book rather than a short booklet—60,000 words or so, plus footnotes, index, etc.—which I’ve finally got to the point of being able to publish, as I Dream With Open Eyes: The Life of David Lindsay, Author of A Voyage to Arcturus.

It was my brother’s extensive family history research that started me off. Demonstrating the sort of records you could find, he showed me the 1881 census record that included a five-year-old David Lindsay, living with his family (and one domestic servant), in Lewisham. Even though it was just a set of tabulated data, it felt like I was getting a time-travelling glimpse of the family, lifting the roof off their house and seeing them inside. At the time, due to a few errors in other books on Lindsay, there was a little ambiguity about his actual birth year and place (England, or Scotland?, 1876 or 1878?), so, when I ordered a copy of his birth certificate soon after, it felt good to be able to put on my website a definite date and place (3rd March 1876, in Blackheath, England) for his birth. After that, I started getting into doing my own research in online family history archives (with plenty of help from my brother, alerting me to other types of records, such as the Army Pension Record), the British Newspaper Archive, and so on.

My first aim on the BNA was to affix a definite date for the disappearance of David Lindsay’s father, Alexander, who walked out on the family without telling them (going to Canada, it turned out), with the result that for a while they weren’t sure what happened to him. When I found a newspaper notice relating to his disappearance, it was one of those rare events where the result gives much more information than you’re expecting (and also raises more questions). It came on about the thirtieth page of search results, after looking at every reference to “Lindsay” in their local paper, the Kentish Mercury. The odd thing is, once I found it, I found it in a load of other places, too, as the notice was reprinted throughout the country:

But this also points to a limitation of public research archives. There’s no way to know why this man disappeared (or even to be sure he went to Canada—he doesn’t seem to be listed on the available census records, but of course may have been using a different name).

Unlike H P Lovecraft, Lindsay didn’t write many letters, and didn’t reveal much about himself in the ones that have been published. There’s an awful lot that just will never be known about him. In a review of a previous book about Lindsay, Bernard Sellin’s Life & Works of David Lindsay (in which the life part is only one chapter), Gary K Wolfe noted that while “Readers of A Voyage to Arcturus are almost inevitably intrigued by the kind of man who could have produced such a strange book”, Sellin’s Life & Works doesn’t “do much to put our curiosity to rest… [or] substantially explain his fiction”. I don’t think anything’s going to come along to explain Lindsay’s fiction from a biographical perspective—the fiction has to be taken as an expression of his intense inner life, and all the evidence that we’re going to have of it—so I Dream With Open Eyes is basically an attempt to tie as many facts and figures to the man as I can, with no promise to “explain” the fiction. (Okay, I do make a few comments, but I really want to write something separate, and at length, on Lindsay’s fiction some day.) Perhaps someone with more resources can take things further. If so, I hope they’ll find the research I’ve done helpful.

That said, who knows what will turn up? Shortly after finishing the manuscript and preparing it for publication, Mark Valentine published a piece that revealed Lindsay had, in fact, written at least two novels before A Voyage to Arcturus, and attempted to place them with a publisher. (This came, ironically, a couple of weeks after R B Russell opened a post on the Tartarus Press blog—having recently published a biography of T Lobsang Rampa—with: “It is inevitable that the publication of a biography prompts new material to appear.”)

I Dream With Open Eyes strays a little bit from being merely a biography of David Lindsay. I take a good look at the reviews his books received in his lifetime (and I think these go to prove not that he was misunderstood in his day and we get him better now, but that he was always misunderstood, and sometimes hated, but he also always had people who liked what he did—he’s very much a Marmite kind of writer—and this is as true today as it was in 1920). I also devote a chapter to Lindsay’s brother Alexander, and a long chapter to the afterlife of Lindsay’s works in the century following his death. In that sense, this is as much a biography of Lindsay’s works as it is of the man himself.

I Dream With Open Eyes is available now as a hardback. I’ve also uploaded it to Archive.org, where it can be read online or referred to for free. I’ll probably follow it with paperback and ebook versions at some point.

I’d long meant to read The Purple Cloud, partly because it appears in a number of “Rare Works of Imaginative Fiction” lists alongside David Lindsay’s A Voyage to Arcturus and The Haunted Woman. I think I’d been aware of it, though, since reading King’s The Stand, on which it had a minor influence (The Stand’s “Trashcan Man” and The Purple Cloud’s Adam Jeffson are both post-apocalyptic pyromaniacs). But perhaps the closest he comes to any author I’ve covered on this blog is John Wyndham in Day of the Triffids. Shiel’s is, in some ways, more of a “cosy catastrophe” than Wyndham’s: at one point, Shiel’s narrator reflects how, in the post-catastrophic world, “Everything, in fact, is infinite compared with my needs”—food is somehow preserved forever in Shiel’s world, and there are no pesky triffids to upset his narrator’s wanderings; on the other hand, for the bulk of Shiel’s novel, its narrator believes himself to be the last human being alive, which isn’t the case in Triffids.

The Purple Cloud was first published in 1901, initially as an abridged serial in The Royal Magazine, then in hardback towards the end of the year. Later reprints, from 1929 onwards, incorporated edits Shiel made, which downplayed some of the increasingly unfashionable religious references in the text. I read the Penguin Classics edition, based on the 1901 hardback.

The narrator, Adam Jeffson, a young Harley Street doctor, finds himself part of an expedition attempting to be the first to reach the North Pole, after his fiancé, a scheming countess called Clodagh, deliberately poisons the doctor who was due to go. Adam turns out to be the only member of the expedition to reach the Pole (a massive pillar of ice, inscribed with indecipherable writings), but returns only to find that an enormous volcanic cloud of poisonous gas has swept the globe, killing all human and animal life. He searches for survivors, initially in towns and cities, later in mines, where he believes people might have sealed themselves in to escape the gas, but finds no one—no one alive, anyway, for everywhere is thick with preserved corpses, including the many people fleeing foreign countries as the gas cloud advanced. (Shiel is particularly effective in peppering his narrative with numerous tableaux of the dead caught in a variety of end-of-life dramas, including a massive, tight-packed crowd of “the standing dead… propped by their neighbours”.)

Eventually, he has to accept he’s the last human being left alive, and it’s at this point he starts to indulge a new hobby: the burning of entire cities, starting with London. After a long bout of this, he flips to the other side of the creative/destructive coin, and decides to build, single-handed, a combined temple and palace, complete with gold roofs and wine-filled pools (not, he insists, out of luxuriousness, but for reasons of aesthetics and practicality). Finally, in one last bout of pyromania (Constantinople, if I recall), he accidentally sets free a young woman who was born, and spent her entire life so far, in a large, sealed cellar (which fortunately was filled with a lifetime’s supply of white wine and dates—how this must have affected her digestive system is never discussed).

Used to having the world to himself as he is, Adam’s first impulse is to kill her, and even when he finds himself incapable of that, spends most of the rest of the novel believing they should live a world apart, to prevent the slightest chance of restarting the human race. (Aware of the irony of his own first name, he quickly dismisses the idea of calling this young woman Eve. He opts for Clodagh, as a warning reminder of his poisonous fiancé, but she insists on Leda.) Eventually, after one final attempt to kill either her or himself, hints that another purple cloud of volcanic gas might be on the way (though this might be a fib of Leda’s to force him to rethink their relationship), Adam renounces his murderous impulses, admits his love for her, and a new human race is begun.

The main argument against this being what Brian Aldiss called a “cosy catastrophe”, is Adam’s descent into madness once he accepts he’s the last of the human race. He first of all passes through a phase of cosmic-level horror at the situation (“and I can feel now that abysmal desolation of loneliness, and sense of a hostile and malign universe bent upon eating me up”), then comes to feel that, no, this is how things are meant to be:

“…the arrangement of One planet, One inhabitant, already seems to me, not merely natural and proper, but the only natural and proper condition…”

It’s only when he sees Leda, and decides to murder her, that he realises (or the reader realises—it takes Adam a while longer) how far he’s gone. But though he later admits that “after twenty years of solitary selfishness, a man becomes, without suspecting it… a real and true beast, a horrible, hideous beast, mad, prowling…”, and that “man [is] at his best and highest when most social… for the Earth gets hold of all isolation, and draws it, and makes it fierce, base, and materialistic,” there is also a sense in which Adam is quite glad to be free of the bulk of humanity (“putrid wretches—covetous, false, murderous, mean, selfish, debased, hideous, diseased, making the earth a very charnel of festering vices and crimes”, as he says, at one point).

Shiel belonged—or wanted to (he was published by John Lane, but never appeared in the aesthetic movement’s defining journal, The Yellow Book)—to the aesthetic/decadent crowd of the 1890s, and I can’t help reading The Purple Cloud as being driven by the key themes of literary decadence. When Adam sits back to watch London burn—itself a scene redolent of that founding myth of cultural decadence, Nero fiddling while Rome burns—he does so in Oriental dress, and having supplied himself with “a jar of pale tobacco mixed with rose-leaves and opium, found in a foreign house in Seymour Street, also a genuine Saloniki hookah, together with the best wines, nuts and so on, and a golden harp of the musician Krasinski”. (He uses to the harp to play Wagner’s “Ride of the Valkyries” as the city burns—Wagner being the Decadents’ favourite composer. It’s an image that would conjure thoughts of Apocalypse Now!, if only it weren’t so hard to imagine “Ride of the Valkyries” being played effectively on a harp.)

The complete depopulation of the world can’t help feeling like a Decadents’ dream—so much of literary decadence celebrates solipsism—while Adam’s creative impulse to build a temple/palace is just as Decadent as his burning of cities:

“I will build a palace, which shall be both a palace and a temple: the first human temple worthy the King of Heaven, and the only human palace worthy the King of Earth.”

It’s perhaps telling he can’t separate the ideas of temple and palace—or whether it’s dedicated to God, the King of Heaven, or himself, the King of Earth—as a luxuriant materialism combined with guilt-ridden hints of intense religiosity is another characteristic of the Decadent movement.

There are elements of the fantastic in The Purple Cloud. It’s hinted, for instance, that the North Pole is a forbidden place, and that it was Adam reaching it, and touching it, that released the purple cloud. (Another, more misogynistic reading, is that the “sin” which leads to the unleashing of the purple cloud is Clodagh’s poisoning of Adam’s rival, making her a sort of anti-Eve.)

More explicitly fantastic is that Adam has, all his life, been aware of two voices in his head, urging him to good (the “White” voice, as he calls it) or evil (the “Black”), and that these may have been behind the whole story of his reaching the Pole, surviving the purple cloud, going on to burn entire cities (which eventually releases Leda) and finally restarting the human race.

Leda herself is an element of The Purple Cloud that pushes it into cosy catastrophe/daydream territory. Because she has spent her life in a cellar, she’s entirely innocent of the world. She’s so much younger than Adam that he can, effectively, overrule her in everything and, through education, shape her how he wants her to be (he even says “For she is my creation, this creature”). Her lisp, by which she replaces every “r” with an “l” (perhaps meant to be endearing, quickly becoming as irritating as Van Helsing’s cod-Dutch accent in Dracula) can’t help but infantilise her, which is particularly troubling considering the revelations that came out about Shiel in 2008, that he spent a year in prison for sexual relations with a twelve-year-old girl—certainly not the only such incident in his life.

Lovecraft mentions Shiel in his essay, “Supernatural Horror in Literature”, and the reaction is pretty similar to how he felt about Hodgson’s Night Land: the book as an imaginative narrative is great—in fact, it’s written with “a skill and artistry falling little short of actual majesty”—but “Unfortunately the second half of the book, with its conventionally romantic element, involves a distinct ‘letdown’.” Shiel’s “romantic element”—mostly consisting of Adam’s trying to bring himself to murder Leda, or at least abandon her—is hardly conventional, but all romance was, I suspect, “conventional” for Lovecraft: he simply couldn’t understand any other reason why it might be there.

Set in the year 2120, Alien: Earth opens with the USCSS Maginot on its way back from a 65-year mission to gather alien specimens—and not just any alien specimens, but, seemingly, the most cunningly lethal it can find—when the inevitable happens and some of them get loose, causing the ship to crash into the city of New Siam. While the Maginot is owned by the Weyland-Yutani corporation, New Siam is owned by one of its rivals, Prodigy (the entire solar system, at this point, is divided up between five mega-corporations), so it’s Prodigy emergency teams who go into the wreckage. Prodigy, meanwhile, have been working on a new technology, the uploading of human consciousness into synthetic bodies. At the moment, only children’s minds are adaptable enough to make the change, so a handful of kids with terminal illnesses have been uploaded into new, adult-sized and super-resilient bodies. One of them, the group’s “big sister” Wendy, has been keeping an eye on her older brother in the outside world, and sees him entering the crash site in his role as a medic. She persuades Prodigy’s founder and CEO, the “boy genius” Kavalier, to send the kidroids (not what they’re called in the show) in, as a test of their abilities. Kavalier agrees, and soon sees an upside: they can get him the alien specimens before Weyland-Yutani reclaim them. It needs no degree in science fiction to know this is a bad idea.

Of course, one of the specimens loose on the Maginot is the Alien xenomorph. (There’s also a handy supply of its eggs, as well as the usual array of face-huggers in jars.) But, just as one swallow does not a summer make, neither does one xenomorph make this, necessarily, a real part of the Alien franchise. My take on the series is that, while it would have made an interesting, even quite original, SF show without the xenomorph, bringing one in, and calling the show Alien: Earth, sets up expectations it doesn’t deliver on. In short, it’s a good SF series, but it’s not an Alien series.

Some things are definitely Alien. The look and feel of the original film has been reproduced, particularly in the USCSS Maginot, which is pretty much identical to the first film’s Nostromo, complete with wildly outdated-looking computer equipment (green VDUs, chunky keyboards, and vast, room-sized arrays of winking lights). But the xenomorphs themselves aren’t really central to the plot. (I even began to suspect the show was written with one many-tentacled eye on easily removing the Alien elements, just in case it wasn’t green-lit for the franchise.)

One thing that makes the xenomorphs themselves expendable is that there are a host of other, new alien lifeforms, all with icky and disturbing ways of infecting, consuming, or parasitising human beings. And one of them, the eyeball-thing that spends most of its time planted in the head of an eerily determined-looking sheep, is by far the most memorable. (And one that doesn’t get fully explored. The “boy genius” Kavalier at one point wonders what it might say if planted in the head of a human rather than a sheep, but never gets round to trying it out. This, to me, would clearly be the focus of a second series.)

But there’s another thing that spends the show elbowing the xenomorphs aside in their traditional role of apex predator. In Aliens, the Weyland-Yutani corporation want the xenomorphs because of their potential use as a weapons technology. But here, Prodigy have already developed something far superior in the bodies of its hybrids: they’re super-strong, super-resilient, and have super-sharp perceptions. They’re already the perfect killers (except that they’re currently inhabited by the consciousnesses of children, who of course don’t want to kill—but that changes as the show goes on). At one point, Wendy, who has developed a bond with the xenomorphs (to the extent that she can basically use them as attack dogs, thus removing the element of conscienceless chaos that made them so frightening in the first two movies), starts to explain what she sees in them. As she did so, I was so primed for her to echo Ash’s speech in the first film (about them being “a survivor, unclouded by conscience, remorse, or delusions of morality”), that when she merely said “They’re honest,” it felt like a missed opportunity—or, perhaps, an acknowledgement that, in this show, the xenomorphs don’t stand for much.

The show doesn’t tie in with what, for me, is one of the key thematic strands of the Alien series, which is all about just how viscerally, weirdly biological our bodies are, and how vulnerable that makes us to all sorts of violation by infection, parasitism, or weird varieties of impregnation. But where Alien: Earth does tie into the Alien series is in its exploration of the extremes of capitalism. One way of viewing the original film is that it’s about the ultimate abuse of workers: they’re already having to work lightyears from home and sacrifice years of life they could have lived with their families, but now they’re being forced (under pain of receiving no shares at all—and presumably this is the only form of salary available in a corporate-dominated future) to put their lives in mortal danger. In Alien, workers are expendable. The ultimate corporate man in that film is Ash, the android, who will do anything the company wants, even if it means the deaths of his fellow crew-members. In Alien: Earth, we have all sorts of compromised beings, from the Ash-like synthetic Kirsh to the cyborg Morrow, who has become the perfect company man not because he’s had his humanity removed, but because he owes so much of his body to Weyland-Yutani that he has no choice but to act as it demands. (As he says to Wendy’s brother at one point: “There’s always a price when the corporation gives you something. Do you know what it is?” “Everything,” says the brother. “Everything,” Morrow rejoins, “doesn’t begin to cover it.”)

The only glimpse we get of ordinary workers along the lines of the “space-truckers” from Alien are the first-responder security guards/soldiers. One of them says: “We got a good thing going here. We’re alive. We get paid.” But in a tone that implies you can’t really ask much more than that. No freedom, self-expression, or security, just survival. In this ultra-corporate world, the only truly free people are the CEOs that sit atop those five mega-companies. Everyone else has to do what they’re told.

The child-robot hybrids are the essence of this clash between corporate beings and human beings. Their bodies are entirely owned by the Prodigy corporation. And after uploading their consciousnesses into these bodies, the company renames them, as though to underline its ownership. (Later, the “boy genius” Kavalier tells them straight that they’re not human beings or employees, but “show models”: company property.) But, because they’re kids, and not yet worn down by the corporate grind, they resist—and that, really, is the main story being told here, not the survival-by-the-skin-of-your-teeth narrative of all other Alien movies.

As a standalone SF series, I’d still, perhaps, be tempted to criticise the often over-mannered acting. It’s understandable for the kids to act like kids, and the synthetics to act a little strange (Kirsh’s constantly talking just a little too quietly, for instance), but elsewhere normal people act so mannered it started to become distracting. In a non-Alien series, I might think the show was making a point about how differently people might behave in the future, but the Alien franchise needs its people to act realistically to highlight the contrast between their ordinary humanity and the extreme survival situations they’re faced with. Here, I found myself feeling mostly irritated by the characters, so I didn’t care so much when they died. (There were exceptions. I think Adrian Edmondson was excellent, channeling the paternalistic menace of late-career Charles Dance.)

But also, I’m not sure the show really had something it was trying to say. Occasionally in the last episode, someone would say something that felt like it was one of those lines that sums up the theme of everything that had gone before. For instance, when the cyborg Morrow is fighting the synthetic Kirsh, he says “In the end, Man will always win. It’s a question of will.” Then he seems to win, but there’s a switch-around, so that obviously wasn’t the theme of this show. I was left feeling the show hadn’t really focussed on one particular theme or meaning. This, combined with the fact there were no major twists (you can predict the ending from the beginning, except for it being even more simplistic than you might expect), was one thing that made me feel that, even as a non-Alien show, it wasn’t entirely in the top notch of SF shows.

Still, it had some good ideas, and some relevance to our times (in its examination of a world ruled by a handful of over-indulged tech-trillionaires, for instance). I do think the Alien franchise needs to switch to this sort of long form TV series to really do more than merely attempt to reproduce the first movie. As I said in my review of Alien: Romulus, what I’d like is much more of a political thriller, focusing on the xenomorphs as the subject of industrial espionage, with plenty of corporate shenanigans and the occasional gruesome death, but I’m happy to watch something like Alien: Earth, which at least tried to do something new. Frankly, the first two movies of the Alien franchise are pretty much perfect, so it’s hard to imagine anything equalling them, but I’ll continue to watch (and no doubt criticise) anything that makes the attempt.

And I will watch the eyeball-thing when it gets its own series.